WordStars, word processors:
Wallace Stevens
W.S. Di Piero
W.S. Graham
W.S. Merwin
W.S. Gilbert
W.S. Rendra
Word Stew. Warning Sign.
Home » Posts tagged 'W.S. Graham'
WordStars, word processors:
Wallace Stevens
W.S. Di Piero
W.S. Graham
W.S. Merwin
W.S. Gilbert
W.S. Rendra
Word Stew. Warning Sign.
A few days ago, I updated my Facebook and Twitter accounts with two lines from W.S. Graham that were cited in the essay I linked to in my last entry (yes, sorry, but I’m the type to do stuff like that!):
Somewhere our belonging particles
Believe in us. If we could only find them.
Not only did those two lines resonate with me, I also liked how it supposedly both opens and closes “Implements in Their Places,” the title poem of his final book. (I say “supposedly” only because I haven’t read it in its entirety, though what excerpts there are online have been tantalizing, to say the least.)
Atkinson’s context for those lines also had to do with their appeal to me, when she talks of Graham’s late work as a demonstration of
the torque of writing poetry; the exponentially maddening, tantalising relationship between the desire to wield language, and what really only ever amounts to a more finely articulated appreciation of its fundamental unwieldiness.
Now, in another essay on Graham called “Elegy For The World,” this time about loss as “a significant feature” in his work, I find those two lines cited in terms of the recurring appearance in his later work of
a lonely figure grappling with the difficulties of language, trapped in a place where the real world has been replaced by a world of language, which is for the writer as tangible as that that has been lost.
I feel something is being said here about the recent work I have been doing, which seems also attuned to what has been described as the “expressive experimentalism” of Brenda Hillman.
(Here, though, I find a certain oddity at work, in terms of what we might call a spiritual sensibility in the poetics. Like Jane Hirshfield‘s Buddhism, I don’t think Hillman’s Gnosticism speaks to me. And yet, I hear a voice there. I’m not sure about Graham’s spiritual beliefs, but there too seems something lurking there as well.)
I wasn’t so familiar with W.S. Graham’s work when I first came across “The Uses of Difficulty, Written in the Margins of W.S. Graham,” though I was already, given certain interests, looking forward to reading the essay. Three lines into the excerpt from “Approaches to How They Behave” however, I found myself entranced by the themes of presence (speaking) and absence (death) as well as Graham’s lineation and his use of “exact” as both adjective and verb (the latter being a device I’ve been using more and more in my own work lately).
So I went on Google, and one of the first items to turn up was this old blog entry discussing the translation issues raised in the Paul Celan article from which I just quoted. It’s a discussion that takes its its blog entry title and much of its content from Graham. Oh, apophenia, I love you.* (And from there I came across this wonderful bit from George Steiner: “Uncertainty of meaning is incipient poetry.”)
“Approaches to How They Behave” is apparently a long poem, so only excerpts are available online. This one has six sections, and the same blogger has put up Graham’s “Penzance/London” and “The Gobbled Child.” Poetry Nation has “What Is The Language Using Us For?” in what seems to be its entirety, as well as “Imagine a forest” and “The Secret Name.” I need more time with these works–the essay on difficulty suggests an hour–but from what I’ve read so far, I feel a certain affinity for the shapes in Graham’s work, the shapes of his thought and the shapes of his verse.
More to follow.